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The world of Toegye Yi Hwang

If you’ve been to Korea and spent a 1,000 won note, you’ve seen the image of Yi Hwang (1501-70), who is better known by his pen name Toegye. Recently I gave a presentation to the Toegye Association — and I spoke about the world the Master Toegye lived in, his society and social practices. It was not what most people think it was. One might assume that since Toegye was a major figure, maybe "the"…

The world of Toegye Yi Hwang

Toegye Yi Hwang, better known by his pen name Toegye, is a renowned figure in Korean history whose image can be seen on a 1,000 won note. However, the world Toegye lived in and the Confucianism he taught was vastly different from what many people assume today. In fact, the Confucianism of Toegye's era was quite distinct from the modern understanding of the philosophy.

Contrary to the common perception of Confucianism as being associated with male domination and the oppression of women, Toegye's Confucianism was quite different. During Toegye's time, the prevalent aphorisms and teachings of Confucianism emphasized respect for men and humility for women. The three bonds and five relationships that formed the foundation of Confucian society were equally influential.

Namjon yeobi, or "respect for men, humility for women," was a guiding principle in Toegye's society. This notion was deeply ingrained in the social structure, where the eldest son held the rights and privileges, and women were expected to be humble and submissive. Similarly, the three bonds and five relationships, including king and subject, parent and child, and husband and wife, were the cornerstones of Toegye's Confucianism. These relationships were considered essential for maintaining harmony and stability in society.

Written by urgent.news from The Korea Times's reporting — not their text. Machine-written — may contain errors; check the original before relying on it.

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Read the original at koreatimes.co.kr →

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